Religion and ideology sri lanka / Houtart, Francois- Vetrano, Vicente

Público ISBD Título : Religion and ideology sri lanka Tipo de documento: texto impreso Autores: Houtart, Francois- Vetrano, Vicente, Autor Editorial: St Paul Press Número de páginas: 541 páginas Nota general: <27241> Idioma : Español Clasificación: 201.3/H78/(ING) Resumen: INTRODUCTION – 1 1. The method of approach – 2 2. The theoretical perspective – 5 1) The conceptual framework – 6 - The religious field – 6 - The political field – 12 2) The theoretical approach to the relationships betwenn the political field & the religious field – 14 - Model I Feudal societies – 20 - Model II Pre-capitalist societies – 21 - Model III Industrial societies: capitalist and socialist – 22 - Social change - 23 - Model of exogeneous change – 25 3) Empirical analysis – 27 PART ONE: THE POLITICAL FIELD AND THE RELIGIOUS FIELD IN THE SINHALESE KINGDOMS – 33 CHAPTER ONE: THE RECOGNITION OF BUD. DHISM AS THE STATE RELIGION IN THE KINGDOM OF ANURADHA. PURA – 35 1. Persistence or transformation of the political system – 39 2. Relation between the economic system and the sociopolitical system in the clan-type society – 42 3. Socio political system and religious system in the prebuddhist society – 47 1) The religious agents – 47 2) The religious beliefs – 50 a) Brahmanical doctrines – 50 b) Popular beliefs – 52 4. Social reasons for the change in the religious system – 55 CHAPTER TWO: THE KINGDOW OF KANDY IN THE 17 th &th C. – 63 1. Economic field and political field – 64 1) Economic system and power structure – 67 2) Power structure and caste – 74 2. Political field and religious field - 77 1) Religion as a system of meaning – 78 2) Structure of religious meaning and socio-political structure – 82 3) Religious agents – 88 4) The homologies – 94 PART TWO: THE POLITICAL FIELD AND RELIGIOUS FIELD IN A CENTRE PERIPHERY RELATIONSHIP – 99 CHAPTER ONE: THE PORTUGUESE COLONIZATION – 101 I. The conquest as indicative of the relation between the economic, political and religious systems in Portuguese society – 102 1. The objectives and the strategy – 102 2. Relations between the political field and the economic field - 106 3. Relations between the political field and the religious field - 108 1) Christianity as the symbolic system of the conquest – 109 2) Legitimation of power and salvation in the after life – 116 3) Transactions between doctrine and social function – 121 4) The role the religious actors – 125 II. The Portuguese conquest and the Sinhalese society – 133 1. The stages of Portuguese strategy – 135 1) Commercial strategy: 1505–1530 – 135 2) The alliance between the two kingdoms: 153 –1551 – 136 3) The protectorate: 1551-1597 – 137 2. The destructuring of the political, economic and religious systems - 144 1) The economic and political systems – 145 a) Transformation of the economic organization – 145 b) Transformation of Christianity – 155 1. The establishment of the link with the political field – 156 2. Introduction of a new system of meanings - 162 3. A religious organization – 167 4. The effect of this implantation – 171 CHAPTER TWO: THE BRISTISH COLONIZATION – 173 I. The british political system and the traditional power – 174 1. The british colonial policy and destructuration of the traditional power relations: 1818-1848 – 176 1) The sociological significance of social movements between 1818 and 1848 – 178 2) The great rebellion of 1818 and ist effects on the traditional socio political structure – 180 2. The capitalist policy and the autonomization of the economic and political systems – 193 1) A new colonial policy - 193 2) Effects of the emancipation of the economic sector on social relations - 195 3) The rebellion of 1848 – 204 II. Relations between the political field & religious field – 207 1. The separation between the and Buddhism – 208 2. The westernization of culture & the religious field – 212 3. The effects on the Sinhalese religious field – 216 III. Similarities and dissimilarities between the Portuguese and the british colonization – 220 1. The interests of the two centres - 220 2. The acculturation of the dominant groups of the periphery – 221 3. The religious milieus – 222 4. The reasons for these differences – 223 PART THREE: THE POLITICAL FIELD AND THE POLITICAL SYSTEM ON THE ELITES AND ON THE INTERMEDIATE SOCIAL GROUP AFTER INDEPENDENCE – 229 I. The process of recovery of political power – 229 1. The political, evolution of the periphery – 230 2. Internal autonomy and the birth of political parties: 1931-1948 – 234 II. The electoral pendulum as indicative of social relations after independence - 237 1. The power of a westernized elite: 1948-1956 – 240 2. The entry into the political power-game of the intermediate non westernized social category 1956-1965 – 242 3. Social relations expressed in the political interplay of forces – 249 III. Relations between the political field and the religious field – 251 1. The importance of the religious factor in the political power – game – 252 2. The schools conflict, expression of the tensions between social groups – 265 1) The schools and the religious system during the British period – 266 2) Christian school and social groups – 270 3) The positions of the antagonist in the struggle – 278 a) The Buddhists – 278 b) The Catholics – 281 4) The maintenance of a private network and its social significance – 295 5) From political conflict to religious conflict – 297 CHAPTER TWO: INTRODUCTION OF THE DOMINATED GROUP INTO THE POLITICAL FIELD AS OBJECT OF DEVELOPMET – 301 I. The constraints to development as a collective aim – 302 1. The demographic factor – 302 2. Foreign economic relations: dependence of the periphery – 304 1) The structure of foreign trade – 304 2) The terms of exchange – 306 3) Foreign investment and foreign aid - 307 II. The social power – relations - 310 1. The economic bases of social stratification – 310 1) Employment and income as principal indicators – 310 2) Information deduced from this indicators – 317 a) The composition of the sectors of economic activity – 317 b) Changes since the of the colonial period – 318 2. The non-economic factors in social stratification - 319 1) The ethnic factor – 319 2) The social factors – 320 a) Castes and sud-castes – 320 b) The families - 329 c) The hill country and the low country – 331 3) The culture factors – 332 a) Education – 332 b) Religion – 333 3. Social stratification as an expression of social power relations – 333 1) The upper stratum – 334 a) The group with a liberal ideology – 335 b) The group with a socialist ideology - 335 c) The group with a Marxist ideology – 335 2) The middle stratum – 336 a) The intermediate urban category – 336 b) The intermediate rural category – 336 3) The lower stratum – 336 a) The lower urban group – 337 b) The lower rural group – 337 4) The structure of social stratification – 340 4. The insurrection of 1971 as the expression of the non – recognition of the dominated group in the political field – 341 1) Political orientations between 1965 and 1971 – 341 2) The orientations of the political system after the insurrection – 358 5. The place of the social power relations in the political field – 360 III. Relations between the political field and the religious field – 365 1. Religious meanings and socio – political models among the Catholics – 369 - The westernized Catholic elites – 380 - The non-westernized Catholic rural elites – 384 - The priests – 387 2. The popular Catholic groups – 390 1. The individual aspirations – 394 a) Individual aspirations and social groups – 395 b) Individual aspirations and age-groups – 399 2. The political vision – 400 a) Political vision and social groups – 401 b) Political vision and age-groups – 403 c) Political vision and individual aspirations – 404 3. The caste system – 405 a) Caste system and social groups – 406 b) Caste system and age-groups – 407 c) Justifications given for the maintenance or rejection of the caste system – 408 4. Relations with Buddhists – 412 a) Attitudes towards Buddhists according to age-groups – 413 b) Attitudes towards Buddhists according to age-groups – 414 5. Religious practices – 416 2 The socio political functions of religious symbolism among the Buddhists – 419 1) Symbolic expression in the rural milieus - 422 2) Symbolic expressions in the urban milieus – 440 3) The religious factor and the political milieus – 444 3. Religious demands and their social functions - 448 1) The religious demands of the Catholics – 449 2) The religious demands of the Buddhists – 451 CONCLUSIONS: RELATIONSHIP BETWEEN THE POLITICAL AND THE RELIGIOUS FIELD: INTS STRUCTURE AND SYNAMICS – 457 I. The structure and transformation of the relationship between the political and the religious field – 459 1. Correspondences and torsions between systems within the social ensemble – 459 1) Correspondences and their genesis – 459 a) Correspondences – 460 b) The genetic approach – 462 2) The relative autonomy of the systems and the torsions in the interrelations – 465 2. The changes of models in the social ensembles – 469 1) The social conditions for the genesis of an ideological function of religion – 470 a) The symbolic system as a social invariant – 471 b) Politics and ideology – 472 c) Religion and ideology – 474 d) 2) The religious systems and the ideological function of religion – 480 a) Religion ideological function and the structuring of religious meanings – 483 b) Religion ideological function and ritual – 486 c) Religion ideological function and the religious organization – 489 II. Aspects of contemporary Sinhalese society that apparently contradict this theory – 492 Glossary – 497 Bibliography – 505 Index - 519 Religion and ideology sri lanka [texto impreso] / Houtart, Francois- Vetrano, Vicente, Autor . - [S.l.] : St Paul Press, [s.d.] . - 541 páginas. <27241> Idioma : Español Clasificación: 201.3/H78/(ING) Resumen: INTRODUCTION – 1 1. The method of approach – 2 2. The theoretical perspective – 5 1) The conceptual framework – 6 - The religious field – 6 - The political field – 12 2) The theoretical approach to the relationships betwenn the political field & the religious field – 14 - Model I Feudal societies – 20 - Model II Pre-capitalist societies – 21 - Model III Industrial societies: capitalist and socialist – 22 - Social change - 23 - Model of exogeneous change – 25 3) Empirical analysis – 27 PART ONE: THE POLITICAL FIELD AND THE RELIGIOUS FIELD IN THE SINHALESE KINGDOMS – 33 CHAPTER ONE: THE RECOGNITION OF BUD. DHISM AS THE STATE RELIGION IN THE KINGDOM OF ANURADHA. PURA – 35 1. Persistence or transformation of the political system – 39 2. Relation between the economic system and the sociopolitical system in the clan-type society – 42 3. Socio political system and religious system in the prebuddhist society – 47 1) The religious agents – 47 2) The religious beliefs – 50 a) Brahmanical doctrines – 50 b) Popular beliefs – 52 4. Social reasons for the change in the religious system – 55 CHAPTER TWO: THE KINGDOW OF KANDY IN THE 17 th &th C. – 63 1. Economic field and political field – 64 1) Economic system and power structure – 67 2) Power structure and caste – 74 2. Political field and religious field - 77 1) Religion as a system of meaning – 78 2) Structure of religious meaning and socio-political structure – 82 3) Religious agents – 88 4) The homologies – 94 PART TWO: THE POLITICAL FIELD AND RELIGIOUS FIELD IN A CENTRE PERIPHERY RELATIONSHIP – 99 CHAPTER ONE: THE PORTUGUESE COLONIZATION – 101 I. The conquest as indicative of the relation between the economic, political and religious systems in Portuguese society – 102 1. The objectives and the strategy – 102 2. Relations between the political field and the economic field - 106 3. Relations between the political field and the religious field - 108 1) Christianity as the symbolic system of the conquest – 109 2) Legitimation of power and salvation in the after life – 116 3) Transactions between doctrine and social function – 121 4) The role the religious actors – 125 II. The Portuguese conquest and the Sinhalese society – 133 1. The stages of Portuguese strategy – 135 1) Commercial strategy: 1505–1530 – 135 2) The alliance between the two kingdoms: 153 –1551 – 136 3) The protectorate: 1551-1597 – 137 2. The destructuring of the political, economic and religious systems - 144 1) The economic and political systems – 145 a) Transformation of the economic organization – 145 b) Transformation of Christianity – 155 1. The establishment of the link with the political field – 156 2. Introduction of a new system of meanings - 162 3. A religious organization – 167 4. The effect of this implantation – 171 CHAPTER TWO: THE BRISTISH COLONIZATION – 173 I. The british political system and the traditional power – 174 1. The british colonial policy and destructuration of the traditional power relations: 1818-1848 – 176 1) The sociological significance of social movements between 1818 and 1848 – 178 2) The great rebellion of 1818 and ist effects on the traditional socio political structure – 180 2. The capitalist policy and the autonomization of the economic and political systems – 193 1) A new colonial policy - 193 2) Effects of the emancipation of the economic sector on social relations - 195 3) The rebellion of 1848 – 204 II. Relations between the political field & religious field – 207 1. The separation between the and Buddhism – 208 2. The westernization of culture & the religious field – 212 3. The effects on the Sinhalese religious field – 216 III. Similarities and dissimilarities between the Portuguese and the british colonization – 220 1. The interests of the two centres - 220 2. The acculturation of the dominant groups of the periphery – 221 3. The religious milieus – 222 4. The reasons for these differences – 223 PART THREE: THE POLITICAL FIELD AND THE POLITICAL SYSTEM ON THE ELITES AND ON THE INTERMEDIATE SOCIAL GROUP AFTER INDEPENDENCE – 229 I. The process of recovery of political power – 229 1. The political, evolution of the periphery – 230 2. Internal autonomy and the birth of political parties: 1931-1948 – 234 II. The electoral pendulum as indicative of social relations after independence - 237 1. The power of a westernized elite: 1948-1956 – 240 2. The entry into the political power-game of the intermediate non westernized social category 1956-1965 – 242 3. Social relations expressed in the political interplay of forces – 249 III. Relations between the political field and the religious field – 251 1. The importance of the religious factor in the political power – game – 252 2. The schools conflict, expression of the tensions between social groups – 265 1) The schools and the religious system during the British period – 266 2) Christian school and social groups – 270 3) The positions of the antagonist in the struggle – 278 a) The Buddhists – 278 b) The Catholics – 281 4) The maintenance of a private network and its social significance – 295 5) From political conflict to religious conflict – 297 CHAPTER TWO: INTRODUCTION OF THE DOMINATED GROUP INTO THE POLITICAL FIELD AS OBJECT OF DEVELOPMET – 301 I. The constraints to development as a collective aim – 302 1. The demographic factor – 302 2. Foreign economic relations: dependence of the periphery – 304 1) The structure of foreign trade – 304 2) The terms of exchange – 306 3) Foreign investment and foreign aid - 307 II. The social power – relations - 310 1. The economic bases of social stratification – 310 1) Employment and income as principal indicators – 310 2) Information deduced from this indicators – 317 a) The composition of the sectors of economic activity – 317 b) Changes since the of the colonial period – 318 2. The non-economic factors in social stratification - 319 1) The ethnic factor – 319 2) The social factors – 320 a) Castes and sud-castes – 320 b) The families - 329 c) The hill country and the low country – 331 3) The culture factors – 332 a) Education – 332 b) Religion – 333 3. Social stratification as an expression of social power relations – 333 1) The upper stratum – 334 a) The group with a liberal ideology – 335 b) The group with a socialist ideology - 335 c) The group with a Marxist ideology – 335 2) The middle stratum – 336 a) The intermediate urban category – 336 b) The intermediate rural category – 336 3) The lower stratum – 336 a) The lower urban group – 337 b) The lower rural group – 337 4) The structure of social stratification – 340 4. The insurrection of 1971 as the expression of the non – recognition of the dominated group in the political field – 341 1) Political orientations between 1965 and 1971 – 341 2) The orientations of the political system after the insurrection – 358 5. The place of the social power relations in the political field – 360 III. Relations between the political field and the religious field – 365 1. Religious meanings and socio – political models among the Catholics – 369 - The westernized Catholic elites – 380 - The non-westernized Catholic rural elites – 384 - The priests – 387 2. The popular Catholic groups – 390 1. The individual aspirations – 394 a) Individual aspirations and social groups – 395 b) Individual aspirations and age-groups – 399 2. The political vision – 400 a) Political vision and social groups – 401 b) Political vision and age-groups – 403 c) Political vision and individual aspirations – 404 3. The caste system – 405 a) Caste system and social groups – 406 b) Caste system and age-groups – 407 c) Justifications given for the maintenance or rejection of the caste system – 408 4. Relations with Buddhists – 412 a) Attitudes towards Buddhists according to age-groups – 413 b) Attitudes towards Buddhists according to age-groups – 414 5. Religious practices – 416 2 The socio political functions of religious symbolism among the Buddhists – 419 1) Symbolic expression in the rural milieus - 422 2) Symbolic expressions in the urban milieus – 440 3) The religious factor and the political milieus – 444 3. Religious demands and their social functions - 448 1) The religious demands of the Catholics – 449 2) The religious demands of the Buddhists – 451 CONCLUSIONS: RELATIONSHIP BETWEEN THE POLITICAL AND THE RELIGIOUS FIELD: INTS STRUCTURE AND SYNAMICS – 457 I. The structure and transformation of the relationship between the political and the religious field – 459 1. Correspondences and torsions between systems within the social ensemble – 459 1) Correspondences and their genesis – 459 a) Correspondences – 460 b) The genetic approach – 462 2) The relative autonomy of the systems and the torsions in the interrelations – 465 2. The changes of models in the social ensembles – 469 1) The social conditions for the genesis of an ideological function of religion – 470 a) The symbolic system as a social invariant – 471 b) Politics and ideology – 472 c) Religion and ideology – 474 d) 2) The religious systems and the ideological function of religion – 480 a) Religion ideological function and the structuring of religious meanings – 483 b) Religion ideological function and ritual – 486 c) Religion ideological function and the religious organization – 489 II. Aspects of contemporary Sinhalese society that apparently contradict this theory – 492 Glossary – 497 Bibliography – 505 Index - 519

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Código de barras	Signatura	Tipo de medio	Ubicación	Sección	Estado
27241	201.3/H78/(ING) HOU	Libro	Biblioteca Central FTPCL	Ejemplares codificados	Disponible

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