| Título : | Religion and ideology sri lanka | | Tipo de documento: | texto impreso | | Autores: | Houtart, Francois- Vetrano, Vicente, Autor | | Editorial: | St Paul Press | | Número de páginas: | 541 páginas | | Nota general: | <27241> | | Idioma : | Español | | Clasificación: | 201.3/H78/(ING) | | Resumen: | INTRODUCTION – 1
1. The method of approach – 2
2. The theoretical perspective – 5
1) The conceptual framework – 6
- The religious field – 6
- The political field – 12
2) The theoretical approach to the relationships betwenn the political field & the religious field – 14
- Model I Feudal societies – 20
- Model II Pre-capitalist societies – 21
- Model III Industrial societies: capitalist and socialist – 22
- Social change - 23
- Model of exogeneous change – 25
3) Empirical analysis – 27
PART ONE: THE POLITICAL FIELD AND THE RELIGIOUS FIELD IN THE SINHALESE KINGDOMS – 33
CHAPTER ONE: THE RECOGNITION OF BUD. DHISM AS THE STATE RELIGION IN THE KINGDOM OF ANURADHA. PURA – 35
1. Persistence or transformation of the political system – 39
2. Relation between the economic system and the sociopolitical system in the clan-type society – 42
3. Socio political system and religious system in the prebuddhist society – 47
1) The religious agents – 47
2) The religious beliefs – 50
a) Brahmanical doctrines – 50
b) Popular beliefs – 52
4. Social reasons for the change in the religious system – 55
CHAPTER TWO: THE KINGDOW OF KANDY IN THE 17 th &th C. – 63
1. Economic field and political field – 64
1) Economic system and power structure – 67
2) Power structure and caste – 74
2. Political field and religious field - 77
1) Religion as a system of meaning – 78
2) Structure of religious meaning and socio-political structure – 82
3) Religious agents – 88
4) The homologies – 94
PART TWO: THE POLITICAL FIELD AND RELIGIOUS FIELD IN A CENTRE PERIPHERY
RELATIONSHIP – 99
CHAPTER ONE: THE PORTUGUESE COLONIZATION – 101
I. The conquest as indicative of the relation between the economic, political and religious systems in Portuguese society – 102
1. The objectives and the strategy – 102
2. Relations between the political field and the economic field - 106
3. Relations between the political field and the religious field - 108
1) Christianity as the symbolic system of the conquest – 109
2) Legitimation of power and salvation in the after life – 116
3) Transactions between doctrine and social function – 121
4) The role the religious actors – 125
II. The Portuguese conquest and the Sinhalese society – 133
1. The stages of Portuguese strategy – 135
1) Commercial strategy: 1505–1530 – 135
2) The alliance between the two kingdoms: 153 –1551 – 136
3) The protectorate: 1551-1597 – 137
2. The destructuring of the political, economic and religious systems - 144
1) The economic and political systems – 145
a) Transformation of the economic organization – 145
b) Transformation of Christianity – 155
1. The establishment of the link with the political field – 156
2. Introduction of a new system of meanings - 162
3. A religious organization – 167
4. The effect of this implantation – 171
CHAPTER TWO: THE BRISTISH COLONIZATION – 173
I. The british political system and the traditional power – 174
1. The british colonial policy and destructuration of the traditional power relations: 1818-1848 – 176
1) The sociological significance of social movements between 1818 and 1848 – 178
2) The great rebellion of 1818 and ist effects on the traditional socio political structure – 180
2. The capitalist policy and the autonomization of the economic and political systems – 193
1) A new colonial policy - 193
2) Effects of the emancipation of the economic sector on social relations - 195
3) The rebellion of 1848 – 204
II. Relations between the political field & religious field – 207
1. The separation between the and Buddhism – 208
2. The westernization of culture & the religious field – 212
3. The effects on the Sinhalese religious field – 216
III. Similarities and dissimilarities between the Portuguese and the british colonization – 220
1. The interests of the two centres - 220
2. The acculturation of the dominant groups of the periphery – 221
3. The religious milieus – 222
4. The reasons for these differences – 223
PART THREE: THE POLITICAL FIELD AND THE POLITICAL SYSTEM ON THE ELITES AND ON THE INTERMEDIATE SOCIAL GROUP AFTER INDEPENDENCE – 229
I. The process of recovery of political power – 229
1. The political, evolution of the periphery – 230
2. Internal autonomy and the birth of political parties: 1931-1948 – 234
II. The electoral pendulum as indicative of social relations after independence - 237
1. The power of a westernized elite: 1948-1956 – 240
2. The entry into the political power-game of the intermediate non westernized social category 1956-1965 – 242
3. Social relations expressed in the political interplay of forces – 249
III. Relations between the political field and the religious field – 251
1. The importance of the religious factor in the political power – game – 252
2. The schools conflict, expression of the tensions between social groups – 265
1) The schools and the religious system during the British period – 266
2) Christian school and social groups – 270
3) The positions of the antagonist in the struggle – 278
a) The Buddhists – 278
b) The Catholics – 281
4) The maintenance of a private network and its social significance – 295
5) From political conflict to religious conflict – 297
CHAPTER TWO: INTRODUCTION OF THE DOMINATED GROUP INTO THE POLITICAL FIELD AS OBJECT OF DEVELOPMET – 301
I. The constraints to development as a collective aim – 302
1. The demographic factor – 302
2. Foreign economic relations: dependence of the periphery – 304
1) The structure of foreign trade – 304
2) The terms of exchange – 306
3) Foreign investment and foreign aid - 307
II. The social power – relations - 310
1. The economic bases of social stratification – 310
1) Employment and income as principal indicators – 310
2) Information deduced from this indicators – 317
a) The composition of the sectors of economic activity – 317
b) Changes since the of the colonial period – 318
2. The non-economic factors in social stratification - 319
1) The ethnic factor – 319
2) The social factors – 320
a) Castes and sud-castes – 320
b) The families - 329
c) The hill country and the low country – 331
3) The culture factors – 332
a) Education – 332
b) Religion – 333
3. Social stratification as an expression of social power relations – 333
1) The upper stratum – 334
a) The group with a liberal ideology – 335
b) The group with a socialist ideology - 335
c) The group with a Marxist ideology – 335
2) The middle stratum – 336
a) The intermediate urban category – 336
b) The intermediate rural category – 336
3) The lower stratum – 336
a) The lower urban group – 337
b) The lower rural group – 337
4) The structure of social stratification – 340
4. The insurrection of 1971 as the expression of the non – recognition of the dominated group in the political field – 341
1) Political orientations between 1965 and 1971 – 341
2) The orientations of the political system after the insurrection – 358
5. The place of the social power relations in the political field – 360
III. Relations between the political field and the religious field – 365
1. Religious meanings and socio – political models among the Catholics – 369
- The westernized Catholic elites – 380
- The non-westernized Catholic rural elites – 384
- The priests – 387
2. The popular Catholic groups – 390
1. The individual aspirations – 394
a) Individual aspirations and social groups – 395
b) Individual aspirations and age-groups – 399
2. The political vision – 400
a) Political vision and social groups – 401
b) Political vision and age-groups – 403
c) Political vision and individual aspirations – 404
3. The caste system – 405
a) Caste system and social groups – 406
b) Caste system and age-groups – 407
c) Justifications given for the maintenance or rejection of the caste system – 408
4. Relations with Buddhists – 412
a) Attitudes towards Buddhists according to age-groups – 413
b) Attitudes towards Buddhists according to age-groups – 414
5. Religious practices – 416
2 The socio political functions of religious symbolism among the Buddhists – 419
1) Symbolic expression in the rural milieus - 422
2) Symbolic expressions in the urban milieus – 440
3) The religious factor and the political milieus – 444
3. Religious demands and their social functions - 448
1) The religious demands of the Catholics – 449
2) The religious demands of the Buddhists – 451
CONCLUSIONS: RELATIONSHIP BETWEEN THE POLITICAL AND THE RELIGIOUS FIELD: INTS STRUCTURE AND SYNAMICS – 457
I. The structure and transformation of the relationship between the political and the religious field – 459
1. Correspondences and torsions between systems within the social ensemble – 459
1) Correspondences and their genesis – 459
a) Correspondences – 460
b) The genetic approach – 462
2) The relative autonomy of the systems and the torsions in the interrelations – 465
2. The changes of models in the social ensembles – 469
1) The social conditions for the genesis of an ideological function of religion – 470
a) The symbolic system as a social invariant – 471
b) Politics and ideology – 472
c) Religion and ideology – 474
d)
2) The religious systems and the ideological function of religion – 480
a) Religion ideological function and the structuring of religious meanings – 483
b) Religion ideological function and ritual – 486
c) Religion ideological function and the religious organization – 489
II. Aspects of contemporary Sinhalese society that apparently contradict this theory – 492
Glossary – 497
Bibliography – 505
Index - 519
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Religion and ideology sri lanka [texto impreso] / Houtart, Francois- Vetrano, Vicente, Autor . - [S.l.] : St Paul Press, [s.d.] . - 541 páginas. <27241> Idioma : Español | Clasificación: | 201.3/H78/(ING) | | Resumen: | INTRODUCTION – 1
1. The method of approach – 2
2. The theoretical perspective – 5
1) The conceptual framework – 6
- The religious field – 6
- The political field – 12
2) The theoretical approach to the relationships betwenn the political field & the religious field – 14
- Model I Feudal societies – 20
- Model II Pre-capitalist societies – 21
- Model III Industrial societies: capitalist and socialist – 22
- Social change - 23
- Model of exogeneous change – 25
3) Empirical analysis – 27
PART ONE: THE POLITICAL FIELD AND THE RELIGIOUS FIELD IN THE SINHALESE KINGDOMS – 33
CHAPTER ONE: THE RECOGNITION OF BUD. DHISM AS THE STATE RELIGION IN THE KINGDOM OF ANURADHA. PURA – 35
1. Persistence or transformation of the political system – 39
2. Relation between the economic system and the sociopolitical system in the clan-type society – 42
3. Socio political system and religious system in the prebuddhist society – 47
1) The religious agents – 47
2) The religious beliefs – 50
a) Brahmanical doctrines – 50
b) Popular beliefs – 52
4. Social reasons for the change in the religious system – 55
CHAPTER TWO: THE KINGDOW OF KANDY IN THE 17 th &th C. – 63
1. Economic field and political field – 64
1) Economic system and power structure – 67
2) Power structure and caste – 74
2. Political field and religious field - 77
1) Religion as a system of meaning – 78
2) Structure of religious meaning and socio-political structure – 82
3) Religious agents – 88
4) The homologies – 94
PART TWO: THE POLITICAL FIELD AND RELIGIOUS FIELD IN A CENTRE PERIPHERY
RELATIONSHIP – 99
CHAPTER ONE: THE PORTUGUESE COLONIZATION – 101
I. The conquest as indicative of the relation between the economic, political and religious systems in Portuguese society – 102
1. The objectives and the strategy – 102
2. Relations between the political field and the economic field - 106
3. Relations between the political field and the religious field - 108
1) Christianity as the symbolic system of the conquest – 109
2) Legitimation of power and salvation in the after life – 116
3) Transactions between doctrine and social function – 121
4) The role the religious actors – 125
II. The Portuguese conquest and the Sinhalese society – 133
1. The stages of Portuguese strategy – 135
1) Commercial strategy: 1505–1530 – 135
2) The alliance between the two kingdoms: 153 –1551 – 136
3) The protectorate: 1551-1597 – 137
2. The destructuring of the political, economic and religious systems - 144
1) The economic and political systems – 145
a) Transformation of the economic organization – 145
b) Transformation of Christianity – 155
1. The establishment of the link with the political field – 156
2. Introduction of a new system of meanings - 162
3. A religious organization – 167
4. The effect of this implantation – 171
CHAPTER TWO: THE BRISTISH COLONIZATION – 173
I. The british political system and the traditional power – 174
1. The british colonial policy and destructuration of the traditional power relations: 1818-1848 – 176
1) The sociological significance of social movements between 1818 and 1848 – 178
2) The great rebellion of 1818 and ist effects on the traditional socio political structure – 180
2. The capitalist policy and the autonomization of the economic and political systems – 193
1) A new colonial policy - 193
2) Effects of the emancipation of the economic sector on social relations - 195
3) The rebellion of 1848 – 204
II. Relations between the political field & religious field – 207
1. The separation between the and Buddhism – 208
2. The westernization of culture & the religious field – 212
3. The effects on the Sinhalese religious field – 216
III. Similarities and dissimilarities between the Portuguese and the british colonization – 220
1. The interests of the two centres - 220
2. The acculturation of the dominant groups of the periphery – 221
3. The religious milieus – 222
4. The reasons for these differences – 223
PART THREE: THE POLITICAL FIELD AND THE POLITICAL SYSTEM ON THE ELITES AND ON THE INTERMEDIATE SOCIAL GROUP AFTER INDEPENDENCE – 229
I. The process of recovery of political power – 229
1. The political, evolution of the periphery – 230
2. Internal autonomy and the birth of political parties: 1931-1948 – 234
II. The electoral pendulum as indicative of social relations after independence - 237
1. The power of a westernized elite: 1948-1956 – 240
2. The entry into the political power-game of the intermediate non westernized social category 1956-1965 – 242
3. Social relations expressed in the political interplay of forces – 249
III. Relations between the political field and the religious field – 251
1. The importance of the religious factor in the political power – game – 252
2. The schools conflict, expression of the tensions between social groups – 265
1) The schools and the religious system during the British period – 266
2) Christian school and social groups – 270
3) The positions of the antagonist in the struggle – 278
a) The Buddhists – 278
b) The Catholics – 281
4) The maintenance of a private network and its social significance – 295
5) From political conflict to religious conflict – 297
CHAPTER TWO: INTRODUCTION OF THE DOMINATED GROUP INTO THE POLITICAL FIELD AS OBJECT OF DEVELOPMET – 301
I. The constraints to development as a collective aim – 302
1. The demographic factor – 302
2. Foreign economic relations: dependence of the periphery – 304
1) The structure of foreign trade – 304
2) The terms of exchange – 306
3) Foreign investment and foreign aid - 307
II. The social power – relations - 310
1. The economic bases of social stratification – 310
1) Employment and income as principal indicators – 310
2) Information deduced from this indicators – 317
a) The composition of the sectors of economic activity – 317
b) Changes since the of the colonial period – 318
2. The non-economic factors in social stratification - 319
1) The ethnic factor – 319
2) The social factors – 320
a) Castes and sud-castes – 320
b) The families - 329
c) The hill country and the low country – 331
3) The culture factors – 332
a) Education – 332
b) Religion – 333
3. Social stratification as an expression of social power relations – 333
1) The upper stratum – 334
a) The group with a liberal ideology – 335
b) The group with a socialist ideology - 335
c) The group with a Marxist ideology – 335
2) The middle stratum – 336
a) The intermediate urban category – 336
b) The intermediate rural category – 336
3) The lower stratum – 336
a) The lower urban group – 337
b) The lower rural group – 337
4) The structure of social stratification – 340
4. The insurrection of 1971 as the expression of the non – recognition of the dominated group in the political field – 341
1) Political orientations between 1965 and 1971 – 341
2) The orientations of the political system after the insurrection – 358
5. The place of the social power relations in the political field – 360
III. Relations between the political field and the religious field – 365
1. Religious meanings and socio – political models among the Catholics – 369
- The westernized Catholic elites – 380
- The non-westernized Catholic rural elites – 384
- The priests – 387
2. The popular Catholic groups – 390
1. The individual aspirations – 394
a) Individual aspirations and social groups – 395
b) Individual aspirations and age-groups – 399
2. The political vision – 400
a) Political vision and social groups – 401
b) Political vision and age-groups – 403
c) Political vision and individual aspirations – 404
3. The caste system – 405
a) Caste system and social groups – 406
b) Caste system and age-groups – 407
c) Justifications given for the maintenance or rejection of the caste system – 408
4. Relations with Buddhists – 412
a) Attitudes towards Buddhists according to age-groups – 413
b) Attitudes towards Buddhists according to age-groups – 414
5. Religious practices – 416
2 The socio political functions of religious symbolism among the Buddhists – 419
1) Symbolic expression in the rural milieus - 422
2) Symbolic expressions in the urban milieus – 440
3) The religious factor and the political milieus – 444
3. Religious demands and their social functions - 448
1) The religious demands of the Catholics – 449
2) The religious demands of the Buddhists – 451
CONCLUSIONS: RELATIONSHIP BETWEEN THE POLITICAL AND THE RELIGIOUS FIELD: INTS STRUCTURE AND SYNAMICS – 457
I. The structure and transformation of the relationship between the political and the religious field – 459
1. Correspondences and torsions between systems within the social ensemble – 459
1) Correspondences and their genesis – 459
a) Correspondences – 460
b) The genetic approach – 462
2) The relative autonomy of the systems and the torsions in the interrelations – 465
2. The changes of models in the social ensembles – 469
1) The social conditions for the genesis of an ideological function of religion – 470
a) The symbolic system as a social invariant – 471
b) Politics and ideology – 472
c) Religion and ideology – 474
d)
2) The religious systems and the ideological function of religion – 480
a) Religion ideological function and the structuring of religious meanings – 483
b) Religion ideological function and ritual – 486
c) Religion ideological function and the religious organization – 489
II. Aspects of contemporary Sinhalese society that apparently contradict this theory – 492
Glossary – 497
Bibliography – 505
Index - 519
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